Revelation #19 Revelation 11:1-19 (MSG) End Times You Can't Keep Good Folks Down
Revelation #19 Revelation 11:1-19
Between each 6th and 7th events, John
has a vision of the church. Last time we
learned that God’s plan for the true followers of Jesus will be
actualized. Believers will live in an
environment free from the entanglements of the world. That’s a sweet hope. Yet until that time, Christians will continue
to face oppression, persecution, and martyrdom by the world. That’s a bitter reality.
In
chapter 11 John continues with his vision for the church between the 6th
and 7th events. Once again evangelism will come into play as God
uses His people to testify, inviting people into a right relationship with Him
before it is too late. Also, the 7th trumpet will sound and with it,
we get another glimpse of the end.
Let’s
dig in.
Revelation 11:1-2 (MSG)
I was
given a stick for a measuring rod and told, "Get up and measure God's
Temple and Altar and everyone worshiping in it. Exclude the outside court;
don't measure it. It's been handed over to non-Jewish outsiders. They'll
desecrate the Holy City for forty-two months.
Recall that in Chapter 3 Jesus promised the church in
Philadelphia, the members held their ground, they kept the faith in the rough
time of persecution they dealt with, Jesus promised He would protect them from
the tribulations that were coming to test the inhabitants of the earth. Recall
that in Chapter 7 144,000 were sealed with God’s mark of ownership and the
demonic forces could not overcome them.
Now John sees the church once again under the protection of God. The demonic calvary will not harm those who
have bent the knee to Jesus. That’s the meaning we are to take from the Temple
and the Altar, and everyone that worships in it is measured.
John draws from the Old Testament prophet Ezekiel (chapters
40-42) in which an angel is measuring the temple in preparation for the work of
restoration (Zechariah 2:1-5). The
temple is John’s vision and represents the people of God (1 Corinthians 3:16,
6:19, Ephesians 2:21). To make sense of what is meant by the outer courts we
need to refer to the physical temple that Herod built. The idea of the courts
was that of a gradual progression towards the Holy of Holies, the presence of
God. The outer court is the court of
the Gentiles. It is in this court in which anyone could worship, where
sacrifices were made, and where an Israelite would undergo the ritual for
purification. This outer court is most
likely where all the merchants and vendors set up their temporary stalls. Archeologists suggest that by passing through
the outer court you entered the court of women in which Jewish females gathered
for worship. Beyond this court was the
Court of Men where the males of Israel gathered for worship. The inner court was for the priests, and
within the inner court was the Holy of Holies which was separated from the
inner court with a thick 30-foot high curtain or veil in which only the High
Priest could enter. For John’s purposes
the outer court is not measured therefore the people in it, all those who have
yet to establish a right relationship with God, are not protected.
The
Holy City is a spiritual Jerusalem.
Spiritual Jerusalem is where God’s people live. In a city not built by human hands (Hebrews
11:10). Later in the Revelation John will see a new Jerusalem descending from
heaven. That the outsiders are going to desecrate the Holy City, John sees an intense persecution
happening. Jesus forewarned His
disciples this would happen.
John
16:1-4 (MSG)
I've
told you these things to prepare you for rough times ahead. They are going to
throw you out of the meeting places. There will even come a time when anyone
who kills you will think he's doing God a favor. They will do these things
because they never really understood the Father. I've told you these things so
that when the time comes and they start in on you, you'll be well-warned and
ready for them.
Believers
are being killed for their faith.
The
period for this murder spree is 42 months.
The background for this is the limited time found in the book of Daniel.
Would you be surprised if I told you that my understanding of the book of
Daniel is not dealing with the end times, but with the persecution the Jews
endured by the tyrant Antiochus Epiphanies? This Syrian dictator’s goal was to
completely wipe out the worship of Yahweh,
prohibiting all Jewish religious rites and customs and replacing them
with the gods of Greek culture. There
are two books not in your bible but readily available online that recount this
persecution called 1st and 2nd Maccabees.
If you read this historical account, the book of Daniel makes more
sense. The suffering endured by the Jews at the hands of Antiochus was barbaric
and lasted from 167 to 164 BC. That’s 42
months (Daniel 9); (Mounce, p 221).
42
months is 3 1/2 years. The end-time
dispensational prophets understand this literally and proclaim that this is the
amount of time when all the forces of evil dominate human society. We have
decided that the numbers in Revelation are to be understood symbolically. The number 7 represents completeness and
perfection. 3 ½ is a broken 7, half a 7,
therefore symbolizes a time of incompleteness and imperfection, a failure to
complete, not a number of days. Therefore the catastrophic oppression of the
Church, like that of Antiochus is limited, and most importantly will not be
successful in deterring the will of God or defeating God’s faithful
Here's
a little historical trivia. In 70 AD the
Romans destroyed the Temple in Jerusalem.
The Roman-Jewish war was declared over with the capture of Masada by the
Romans in 73 AD. That’s pretty close to 3 ½ years, literally! (Rotz, p
163). As mentioned previously, John is
drawing his picture of the end times not only from prophetic Jewish sources but
also from historical sources.
Now
let's turn our attention to John's message to the church through his vision of
the two witnesses.
Revelation 11:3-6 (MSG)
3
"Meanwhile, I'll provide my two Witnesses. Dressed in sackcloth, they'll
prophesy for one thousand two hundred sixty days. These are the two Olive
Trees, the two Lampstands, standing at attention before God on earth. If anyone
tries to hurt them, a blast of fire from their mouths will incinerate them—burn
them to a crisp just like that. They'll have power to seal the sky so that it
doesn't rain for the time of their prophesying, power to turn rivers and
springs to blood, power to hit earth with any and every disaster as often as
they want.
In this
time when evil is rampant throughout the world, God still has not given up on
humanity. He is still calling the
unrepentant into a right relationship with Him. That there are two witnesses is
in keeping with the Jewish tradition of establishing a fact that will render a
judgment (Rotz, p. 164—Numbers 35:30, Deuteronomy 17:6). The witnesses are
wearing sackcloth, a symbol of lament and repentance (Jeremiah 4:8, Matthew
11:21) and sometimes the wardrobe of the Old Testament prophets (1 Kings 17:22,
2 Kings 2:13, Isaiah 20:2, Jeremiah 4:5 etc.).
Their message is to repent, turn from egoism, and bend your knee to the
Lordship of Christ. One thousand two hundred sixty days is approximately 3 ½
years, in the time that evil seems to have the victory, God’s message of
salvation is still being preached.
In
Zechariah’s vision (Zechariah 4) there are two olive trees and two
lampstands. They represent the political
and religious leaders of Israel (Rotz, p.165) By extension the people of
Israel. The powers that these two witnesses have are reminiscent of Moses and
Elijah. When we examined the transfiguration, we learned that the presence of
Moses and Elijah symbolized both the Law and the Prophets affirming Jesus. Once
again, the weapon is the gospel The power to burn someone to a crisp is another
play on speaking the truth. In Jeremiah
5:14 “the LORD God Almighty says: “Because the people have spoken these words,
I will make my words in your mouth a fire and these people the wood it
consumes.” Rejection of the message
results in spiritual death.
When Zechariah asks what this vision means the
angel replies “Not by might nor by power, but by my Spirit, says the Lord
Almighty” (Zechariah 4:6). You will
face seemingly insurmountable obstacles that you will not be able to overcome,
not be able to deal with in your strength, but with God, the Holy Spirit
working through you, empowering you, personal victory at the consummation of
the Kingdom is assured.
Elijah
is the prophet who pronounced a drought with the hopes of convincing King Ahab
to change his ways. The time of the
drought was 3 ½ years (James 5:17). The Plagues remind us of the stubbornness
of Pharaoh. The plagues grew
increasingly intense until catastrophe and then Pharaoh gave in to the will of
God.
Since
the events between the 6th and the 7th are when John
tells us of the church, one interpretation of the two witnesses that has
validity is that they represent the Church as a whole (Mounce, p223; Ladd,
p.154). In
the Revelation John has used a specific word for witness which fully translated
means martyr witness (Eller, p.116). For
the unrepentant, the witness of the church is intolerable, murderously so.
Revelation
11:7-10 (MSG)
"When
they've completed their witness, the Beast from the Abyss will emerge and fight
them, conquer and kill them, leaving their corpses exposed on the street of the
Great City spiritually called Sodom and Egypt, the same City where their Master
was crucified. For three and a half days they'll be there—exposed, prevented
from getting a decent burial, stared at by the curious from all over the
world. Those people will cheer at the
spectacle, shouting 'Good riddance!' and calling for a celebration, for these
two prophets pricked the conscience of all the people on earth, made it
impossible for them to enjoy their sins.
We will
be exploring the Beast from the Abyss in much more detail later. For now, we need to look at John's linguistic
genius. In chapter 4 the Lamb appears in
the throne room of God. Lamb is the
Greek translation of the word arnion. The Beast is the Greek translation of the
word therion. What we have here is
Arnion versus Therion. Christ verses the Anti-Christ for total domination of
the world. In literature this is called a parison, the deliberate placement of
two words that are similar in sound but opposite in meaning designed to
emphasize the huge contrast between the two.
It
seems apparent evil has won the game.
The restraining power of the Holy Spirit, His church on earth is no
more. Here’s a hard fact, John is seeing the destiny of the faithful, those who
during these catastrophic times of persecution do not deny Christ become martyr
witnesses (Mounce, p. 227). The church
has followed Christ unto death. Fear not, the church will follow Christ in a
resurrection.
Revelation 11:11-13 (MSG)
11
"Then, after three and a half days, the Living Spirit of God will enter
them—they're on their feet!—and all those gloating spectators will be scared to
death."
12 I
heard a strong voice out of Heaven calling, "Come up here!" and up
they went to Heaven, wrapped in a cloud, their enemies watching it all. 13 At
that moment there was a gigantic earthquake—a tenth of the city fell to ruin,
seven thousand perished in the earthquake, the rest frightened to the core of
their being, frightened into giving honor to the God of Heaven.
There’s
more to explore. This week check out our
YouTube channel HBCC life and join me as we delve deeper into these 13 verses
of Chapter 11.
This is
what we’ve gleaned so far.
God is
going to protect his church from the full brunt of the rough, intense, and
catastrophic times that are testing the whole world until the Church fulfills
its mission. This protection is spiritual in nature, not physical. During this
time disciples of Christ are preaching the gospel and with it Kingdom
values. Living out the gospel and those
Kingdom values are so opposed to the unrestrained cultural norms that people
are convicted of their unrighteousness. Tormented by plagues of truth the
people of the world seek to annihilate the church. Though at first, it looks
like the demonically inspired plans to silence believers are successful but God
has greater plans.
The
message to us is once again to do the work of a disciple, use the gifts the
Holy Spirit has endowed you with to testify to the people in your world
concerning the gift of God and expect opposition. Remember this, God has got your back. His will is going to prevail. Stay loyal, stay obedient and you will
prevail also. Do not be afraid
Comments
Post a Comment